Islamic Dissent: An Interview with Janaza

26/02/2012 § Leave a comment

“The government always check the CDs, and if they got me they would kill me.” It’s an extreme statement, but then Janaza, lead vocalist of black metal band Seeds Of Iblis, is in an extreme position. To say her situation is delicate would be an understatement, since Seeds Of Iblis’ lyrics are heavily anti-Islamic in content. For a female vocalist based in Iraq, things could hardly be more risky.

It took a few months to track Janaza down properly. Every person who she discusses her music with has to be able to guarantee their support. In order to operate in the underground of Iraq, explicit trust is necessary in her peer group. Janaza started listening to black metal back in 1998 with innovators such as Marduk and Mayhem taking the majority of her time, but since then her circle of friends has only widened minutely. Now, some fourteen years later, those she knows in Iraq who share her interests hardly reach double figures: “we are one group, two girls and eight guys, we share the same musical and thinking passion”. This would make most of us concerned for what her immediate family think of her pursuits, but she tells me candidly, “I lost my parents in the war”. Her musical peers now seem to form the bulk of her brotherhood.

‘Janaza’ is Arabic for ‘funeral’, a pseudonym which the vocalist has adopted for years. The word is a respectful term not just for the funeral ceremony though, but for the cadaver itself. Death is not only a heavy theme in Janaza’s lyrics, but a cold reality. If the authorities were ever to discover her true identity or her whereabouts, she admits she would do whatever’s necessary: “I will kill myself” is her frank reaction to the hypothesis.

Janaza first started playing music in the now defunct heavy/thrash metal project Desertor. The band came to an end in 2008, a tragic year in her family, but it was also the year that things started to make a creative leap forward in her life. “I’ve been always anti-Islamic, but my work [in] anti-Islamic black metal [started] in 2008 when I moved on with my life without my parents and when I had some help from my old heavy metal band”. After the tragedy of losing her parents in an explosion, her musical output became blacker and more vitriolic in tone. “After I lost my parents I knew some good friends, and they introduced me [to] black metal music in a very expressive way, so we did that and we express all of our emotions and hatred in it”.

By 2010 Janaza had abandoned thrash altogether and released her first demo EP “Burning Quran Ceremony” on the Columbian label Black Metal Rituals, taking care of all the instrumentation herself. Predictably the lyrics were hatred-fuelled, spiteful attacks on Islam, a religion which she constantly refers to as spouting “stupidity” and “lies”:

Arise… and fall… with fake… history
Rage… the wars… will start… soon
Scream… the truth… of gods… and fables
Remove… the thoughts… of religions… and lies

I shall peel your god!
With a middle finger in his eyes!
I shall fuck his mind!
And burn the Mosques of Islam!

Janaza certainly pulls no punches. If anything her dislike of Islam only seems to have intensified over time. “Burning Quran Ceremony” is replete with examples of her acidic dislike of Iraq, with burning mosques, the Holy Book and chants of “Islamic lies” being the staple of the lyrics. Soon it was time for things to expand, and merely a year later she had formed Seeds Of Iblis with Epona, one of her closest friends from Desertor, drummer Younes and guitarist Yousef, who also runs the Saudi Arabian black metal project Tadness [تدنيس]. Seeds Of Iblis set straight to work and in no time had released their first EP, “Jihad Against Islam” through the French label Legion of Death in 2011. I notice the impressive photos of the physical edition and wonder how the hell she managed to get them pressed or imported to Baghdad, to which she replies, “the label made the CDs and sold them around the world, but for me I can’t get my copies because it’s too hard… the borders won’t let them get inside”. Of course, she hasn’t even seen a copy of her own record.

All this underground networking doesn’t mean that Seeds Of Iblis hide their light [or darkness] under a bushel though. The band do play the occasional live gig, but of course, entry is exclusive. Up till this point I didn’t even know there was an Iraqi metal underground, but Janaza assures me that lashings of corpse paint guarantee her idenity isn’t exposed. According to her, Iraq is no less strict than Iran when it comes to dealing with the heterodox, or as she puts it, “the same shit is everywhere here”. I mention that it’s nigh on impossible to get unbiased news coverage of the Middle Eastern situation in the West and ask what it’s actually like in Iraq at the moment: how much have things really improved since the toppling of Saddam? Her reply is much as I expected – “everything here is fucked up, no safety and no money, and we always look at [the] West as the people [who] want our oil and people [who] always like to capture our land.” I posit, with total neutrality, if there’s a feeling of dislike to each country in the West: “for me I am in love with Westerners because I think they love freedom of thinking and living, but for Iraqi people, they dislike and mistrust the Westerners.” Once again, Janaza shows herself as being in the independent, strong-thinking minority

So what now for these ambassadors of Middle-Eastern resistance? It’s still very early days, but at the time of writing, Janaza has just completed vocals for Seeds Of Iblis’ second EP, “Anti Quran Ritual”. She’s been trying to secure a label deal but doing so seems difficult, for as she says, “no-one seems to be interested in it because it’s from Iraq”.

I’m sure it won’t be long until somebody picks it up though. What’s most important – and most lacking – in the underground is a sense of genuineness. Whether you agree or disagree with the anti-political and irreligious message that Seeds Of Iblis are putting across, as a listener you could hardly ask for a project born from greater sincerity. The bile in their sound is irrefutable, their motivation unignorable. As black metal becomes ever more an affectation, Seeds Of Iblis represent the true underground in a country which would damn them – and greater – if they were discovered. The inner voice of dark music is anger and repression, and no-one holds the right to these more than the Anti-Islamic Legion. As long as they can continue their legacy of secrecy, this has the potential to be one of the most interesting projects black metal has seen for quite some time.


Apoptose – Bannwald

19/02/2012 § Leave a comment

Those unfamiliar with Germany’s Apoptose are missing out on one of the strongest contributors to the dark ambient genre. Normally saturated by the likes of Lustmord and the well-known throng of CMI staples such as Raison d’être and Desiderii Marginis, the meek and modest Apoptose rarely get a look-in at the top end. However, Apoptose are deserving of much more notoriety than they currently receive, chiefly due to the immense amount of focus and variation that goes into each release. Apoptose’s music is not filled with long swathes of dark ambient backwashes, its intention is not to drop you into a ‘dark zone’ and let you meander around for an hour without handing anything else to you. Each album is an exploration on a particular theme, filled with variety, thick ambience, atmosphere, wonder and discovery, all without overboiling the pot. 2010′s “Bannwald” has just appeared here at HH for review, and it’s better late than never for one of the finest works dark ambient has seen in recent years.

“Bannwald” is wholly dedicated to witchcraft, specifically witchcraft and the lore of the forest. The entire album drips with symbolism and references to it, of which it’s important for us to delve into to gain a full understanding of the 50 minutes of music which comprise this release. The word ‘Bannwald’ refers to a specific untouched forested area, a wooded wilderness which is allowed to develop on its own with no interference or influence from human intervention. The Bannwald exists within the Kellerwald [“bare forest” or “charcoal forest”], a low mountainous region in Hesse, central Germany, which is subject to special conservation status. As a result of its conservation, much of the Kellerwald thrives with its own natural life, with ravens, black storks, peregrines and red deer being some of the main inhabitants. But the inner Bannwald seems to take on a life of its own, and being left to evolve as it may, it takes on a certain natural mysticism and sentience. It’s little surprise then, that the literal translation of the word ‘Bannwald’ is “spell forest”.

The photography for the album art is exquisite, evoking the natural mystique of the forest as one might well expect. Even though such imagery is all too common within dark ambient and black metal, there’s something more genuine and apt about its usage here. A detailed examination of the front cover reveals an inverted photograph of a figure with arms outstretched, reflected in a forest lake. But closer scrutiny reveals it to be made of the same rough bark as the trees around it, implying that this being is something born from – and part of – the forest itself, reminding us that we are all part of nature when many of us see ourselves as distinct and separate from it. The artwork reminds us of our impersonal, replaceable nature, our inexclusiveness among the rest of the natural world whilst hinting at the higher spiritual potential lying deadened within so many of us. One of the most striking things about the cover is the stark resemblance the wood-man bears to the humanoid stick figures that appear hanging from trees in the excellent film “The Blair Witch Project”. The similarity seems too striking to be unintentional.

The track names all have a link to the theme of witchcraft or forest folklore. “Die Drei Schwestern” [The Three Witches] is an obvious reference to the trio who control and plague the events of Macbeth. “Hexenring” contains a female vocal chant of the well-known Merry Meet as sung by Liz Crow and Heike Robertson from the Museum of Witchcraft in Cornwall, England. The way the track begins with the light, upbeat vocals only to gradually slide into a more baleful but melodic ambient piece is a clever and affecting concept. As it progresses, the song makes continued references to the figure of Baba Yaga, a haggish witch from Slavic folkore who lives in the forest and consumes children.

The duo of “Vivian Und Wiebke” and “Berkanas Traum” link to each other rather fittingly. Vivian and Wiebke [the German version of the Norwegian title ‘Vibeke’] were the names of two storms which hit Germany back to back in the Winter of 1990. These storms caused widespread destruction to the forests of Southern Germany, the worst thing about them being they hit almost immediately after one another. The track isn’t a particularly tumultuous affair itself though, and seems to reference the calm between both storms on the 27th and 28th February, a period when most people didn’t know the worst was yet to come. “Berkanas Traum” [Berkana’s Dream] references the rune Berkana, that of feminine energy and rebirth, presumably mentioned here to hint at the rebirth of the forest after the preceding storms. However, it’s vital to note that the Berkana rune is that of the birch tree which, due to their flexible nature, represents youth and fecundity. It was for this particular trait that birchwood was most commonly said to be used by witches for making broomsticks, a concept whose roots lay in fertility rituals where dancers would ride broomsticks through fields, the height of jumping signalling how high the grain should grow in the coming year. Berkana has a far more positive side though, representing new life after death and the bond between mother and infant. Nevertheless, Apoptose’s titling of the track as Berkana’s Dream seems to imply only a hope for rebirth and nourishment, rather than the reality.

While being rich in symbolism, it is the music of Bannwald which is by far its strongest point. It is an album deeply involved in the mysticism and importance of the forest and how it develops its own spiritual life, how witchcraft is a naturally occurring practice springing out from the woods themselves. The album’s sound is rich, melodic and unsettling, with each track having its own personality, strength and signature cadence. By far the greatest of these lie in the excellent “Hexenring”, “Haltet Euch Fern!” and “Ein Jahr Und Ein Tag”, all of which contain the creaking, dense whispers, chants and melodies of the deep woodland dusk. Even though Bannwald bases itself heavily on folklore, it’s still very much a work of sinister dark ambient, but one which concentrates on the darker, minimalistic essences of folk inspired by the blacker domains of creation. It speaks to us and resonates with centuries of ancient traditional knowledge. It is alive as much as nature.

Being involved heavily with the magick of witchcraft and access beyond the veil of worlds, Bannwald seems most appropriate in the time of Samhain and its following darker months, a period in which it really comes into its own. It is the spirit of a deeply dark and natural realm, its authenticity coming across with searing conviction. Bannwald is not only a touching work of dark ambient – but an emotional and beautiful one – something which is sadly rare within the genre. Like Apoptose’s other albums, his deep understanding and attachment to the meaning of his work cedes excellent results, and therefore Bannwald is not only an album, but a timeless sacred rite. With two months of the dark half of the year to go, it’s still the perfect time to appreciate this work. This spirit will then rest before its reawakening next Samhain.

Rating: 5/5

Locrian & Mamiffer – Bless Them That Curse You

12/02/2012 § Leave a comment

Each Locrian release is an unpolished gem. A murky, hard-edged jewel which speaks nothing but matte meanderings to most listeners. But if you manage to infiltrate the gateway to Locrian’s essence, to break open the crust of their projection, you’ll find rays of sonic luminescence within. They are a band who play via tumultuous disharmony but whose substance is built on subtlety. This collaboration between Chicago’s Locrian and Vashon’s Mamiffer takes their exploration of minimal art to new depths. Gone are the ten minute, lead-thick ramparts of sound; the long, piercing sharded solos and the looping, never-ending churns of feedback. This time round, we’re not having it handed to us on a platter. Bless Them That Curse You is not only an exercise in exploring your own preconceptions of the band, but transforming them, regenerating them and being truly open to what’s in front of you. It is about the strength of melody as much as the strength of noise, the similarities of extremes and the universal midpoint. It is about travelling to the core of something to understand its nature, its cause, its campaign.

On the surface a collaboration with Mamiffer – known for their piano-led ambiance, alternative rock and experimental melodies – seems like an unusual pairing. But the symbiosis between the two helixes on an extremely deep level, their understanding of each other’s inner nature being what makes the project so successful. Here, both ensembles are not out to just make music, but to cut slices from their own marrow and pass them to the other for translation. As such, BTTCY is more a work of ambient than it is of noise, more of fragility than extremity, and one that operates in a variety of different modes. It is a very intriguing undertaking indeed, but one which daren’t show its message to you immediately. There’s a shyness and stress to the real content here, and only repeated coaxing off of its layers will show it to you.

The beginning of the work showcases the harsh drones of the Locrian we’re familiar with, but before long these dampen down into something calmer and softer altogether: the raining, pattering piano chords of “Corpus Luteum”; the static, ghostly fuzz within “Lechatelierite” and the shimmering distance of melody within the title track. We’re even given a tracing of female vocals for the first third of the mammoth closing piece, “Metis”, before Locrian ratchet up their defence mechanisms once more as the sonic behemoth of “Amaranthine” groans and screams into the highly dark and unsettling finale, “The Emperor”. BTTCY is perfectly balanced on each side, bookended by thick noise at the beginning and end which coats a highly soft and delicate centre section. The album is almost like some kind of sonic valley: steep unscalable walls on either side sloping to a lush and tender middle. Maybe it’s not so much of an album as an exposé.

At times it’s difficult to see exactly who’s in control. Occasionally the wavelet of a piano track commands our immediate attention, only for us to discover we’ve been missing a subtle drone-like hum underneath it the entire time; or a thick glass-like section of ambiance will be little else but a window through to some subtle, gleaming guitar within. BTTCY plays around with image and power as much as it does your experiences of it: the sounds are as important as the spaces around them, and both band knows how to perfectly balance their forte. It is an impressive fusion of understanding and ability.

This is not an album which can be tied down or typecast though, it is a thoroughly independent piece of music. It will have the last laugh just when you think you’ve understood it. Epic in feeling as well as in construction, it pulls together multiple branches of drone, ambient and experimental music but lets them interact together on a minimalist level to complex effect. It bears a particular truth and reality within its centre – and this truth is not just of sound, nor expression, but of pneuma: the breath of clarity. BTTCY shows us the vital importance of self-knowledge, and both halves of this collaboration have chosen to share theirs admirably.

Rating: 4.5/5

Atzmann Zoubar – Aut Sperma In Terram Effundit

05/02/2012 § Leave a comment

You wait years for an album on plants to head your way and then two turn up at once. Along with Botanist’s “The Suicide Tree/A Rose from the Dead” this is the second record to grace my path in the last few weeks entirely dedicated to plant life, though Atzmann Zoubar takes on a far more mystical feel. “Aut Sperma In Terram Effundit” came to me out of nowhere, but already it ranks as one of the most impressive ritual albums I’ve come across in recent memory, and so it should when you consider the amount of time that’s gone into making it. The Atzmann Zoubar project was founded in 2005, the songs which were to find their way onto this debut release starting their lives a year later and reaching completion to the satisfaction of the artist in 2011. Seeing as the strains within this album took a full five years to reach maturity, clearly some perfectionism is at play here. The hard work and dedication certainly paid off, since this is one of the most genuine, dark and soulful works in the genre that you could entertain.

Not that you’ll find much information about this project’s originator anywhere. K Makiri, the creator behind AZ, gives his location as being “a solitary cave” somewhere in Germany, but he moves in some very important circles. The inlay gives little away either, featuring only three pictures of the mandrake root in its four pages, with the disc released as CD “001″ under Binturong Music. This album features vocal appearances, both sung and spoken, from many contributors to the scene, most of whom are female and all of which are excellent at their craft. I was most surprised to see the inclusion of vocals by Salomeh from the ritual industrial project C.O.T.A., whose 1994 tape release “Terra-ist” caused ripples in the waters of the underground. Each vocalist has been chosen very carefully to give the exact, perfect understanding and dedication to this album’s cause, and along with the soft, underplayed industrial elements and dark ambience it’s a near perfect mix.

The title “Aut Sperma In Terram Effundit” is a reference to the spot where the mandrake root grows: in the place where a young male has spilled his last seed. The entire album is a dedication to the mandrake, its power, history, importance and relevance within sorcery. A lot of the music is taken up with incantations, all of which are carried beautifully on the train of the instrumentation. The main thread of the album’s musical feel revolves around a thick, ethereal dark ambience and even though there are industrial elements to the music, these are generally softly played, being little more than indicators of the space between one section and the next, or between one heartbeat to another between words. Indeed, the industrialist elements are there to give an impression of the transitions and timelessness within the music, not to affront or assault listeners with a heavy, martial battery.

The most impressive thing about this album is the balance it manages to strike between the chaos and the calm within. This is no work of ambience with long, actionless sections of dreary miasmic ether: the music doesn’t tie you down in a calm section without gradually ramping up the pulse and pace before long. There is much variety within the music but the band has been able to tether everything perfectly to the right point: one side ambient, one side industrial, one side experimental and one side vocal – and at no time do we end up feeling as if we’ve spent too long in any corner. The ‘experimental’ side of the music, for its worth, is more subtle that avant-garde, featuring a quiet sitar in “The Magic Root” and the droning atmospheric guitarwork of Folkearth’s Marcus van Langen in “Diese Eine”. The album also features the inclusion of violin and didgeridoo, but don’t let the mention of either flag the pressing of alarm bells since every instrument is utilised purely for atmosphere rather than melody, the violin in particular played as a soft but screeching skip between a few scratched notes. These paragraphs would also not be complete without paying respect to the excellent work of vocalist Evi whose bewitching, French incantations within “Main de Gloire” account for one of the strongest points of the release. Given the title of the work it’s no surprise that the music dips in and out of a heavily sensual feel and especially round its mid point, the album takes on an almost sexual animation and reverence.

Overall, this is a an extremely powerful piece of work indeed and a high quality example of ritual music. With all the affectation and impersonation this side of the underground is used to, it’s fantastic to see such a masterwork produced with real heart, feeling and clear in-depth knowledge of subject matter and execution. Parts of “Aut Sperma In Terram Effundit” hark back to the days of the early releases by Ain Soph and LAShTAL, whilst also thinning out their industrial sound with a fluid ambient feeling reminiscent of Raison d’être. Released on the Winter solstice this album fell right at the end of 2011, and in the current icy climate of Imbolc is just as relevant now and will be for years to come. The identities within Atzmann Zoubar may choose to remain somewhat concealed, but their sound should reap renown.

Rating: 4.5/5

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